The story of this burial, excavated in Baldock in 1989, is one of a real person who was a child when the Roman invasion of Britain happened and who died around AD 70. It shows how we can engage with the humanity of the distant past and why excavating burials is not just ‘grave robbing’ but an important way of learning about people.
The woman’s family lived in the Roman town of Baldock, where she had been born; we don’t know what it was called just as we don’t know the woman’s name. It was a prosperous market town, where farmers from nearby villages could bring their produce to sell and buy manufactured goods. Some were made locally, in the town itself, but others were traded across the whole of the Roman Empire. The townspeople were comfortably off and had a good standard of living. The town had an unusually large number of cemeteries, though not all of them were in use at the same time. Some graves contained people’s skeletons while others held the ashes that are left after a cremation, sometimes in a container or sometimes in a pile at the bottom of the grave pit. Some of the cemeteries were formal affairs, with fences or hedges, paths and memorial buildings. Others were just collections of graves in a corner of land or next to a roadside.
During the building of the Clothall Common estate in Baldock from 1980 onward, several of these cemeteries were discovered and excavated by archaeologists from Letchworth Museum, including the writer. The oldest date from about 50 BC and some continued to be used after AD 500. One of these cemeteries was excavated before Stane Street was built in 1989. It was a triangular cemetery that lay between two roads. It contained almost 100 graves, dating from about 10 BC to AD 100.
All but one of the burials consisted of skeletons. Most of them were laid on their backs in the grave, their heads at the north-eastern end. A few were in more unusual positions, laid on their sides with their knees bent or carefully arranged in very large graves. One grave contained the skeleton of a woman who had been laid to rest on her right side with her left arm bent at the elbow and her hand in front of her. Her head lay at the south end. Early on in excavating her grave, the tiny bones of a newborn baby became visible behind her right shoulder.
This made those of us working on site that day think that both she and her baby might have died during childbirth, which happened to a lot of women before modern medicine was available. Then, in cleaning between her hips, the bones of a second baby were found. It was stuck inside the mother’s birth canal the wrong way round; this is known as a ‘breach birth’ and was obviously the reason she had died. At this point, we began to think that she was the mother of twins. It was only when the archaeologists excavating the grave cleaned around her left hip bone that the bones of a third baby were found, still inside the woman’s body so no-one would have known that she was expecting triplets.
Later examination of the bones showed that she died when she was 40 years old, give or take a year or two. This was old for a Romano-British woman to be having children, as most became mothers when they were in their late teens. She was in good health and strong, although she had recently suffered an ankle sprain, and it was a problem with childbirth that caused her early death. All three babies were about a month premature, so she may have gone into labour unexpectedly. She certainly had no help from a doctor or midwife during the birth, as they had tools that would have helped her and probably saved her life. A few years later, a man in his 50s or 60s was buried across the top, his head resting above her outstretched left hand. Was he her husband and the father of the babies?
We know that there were doctors and midwives in Roman Britain who could have saved the mother, though probably not the babies. Unfortunately, good doctors in the Roman world were expensive and in days before there was anything like a National Health Service, only the very wealthy could afford decent medical treatment. Although the woman’s family was comfortably off, it wasn’t rich enough to afford a doctor. It’s more puzzling that she seems not to have been helped by a midwife and we can try to think of reasons why she wasn’t. Was she perhaps stuck out in a farmhouse a long way from town, with her family doing business in the market, so that when they returned, it was too late to get help? The babies weren’t expected for another month, after all. Or perhaps the midwives were busy with other people’s babies. We will never know the answer to these questions.
Her sad death is the first recorded case of triplets from anywhere in the world and we only know about them because all four died at the same time. Her reconstructed face is the first time we have been able to see what an ancient inhabitant of Baldock looked like. This is one of those cases where archaeology brings us into the stories of everyday life and death in the past.
Every February since 2005, LGBT History Month aims to promote tolerance and raise awareness of and help to combat the prejudices faced by lesbian, gay, bisexual and transgender people. It started as a Schools OUT UK project. The 2020 event was launched in November 2019 at The British Library. After centuries of criminalisation, discrimination and invisibility, initiatives such as this show that LGBT+ people are not a new phenomenon.
Although some of the press have dismissed the project as mere ‘political correctness’, LGBT people suffer disproportionately not just from discrimination by employers, family members and the public, but also from unprovoked violence. The project tries to educate the public about the fact that LGBT people have existed throughout history (and prehistory!) and that some past societies have been more welcoming of diversity than our own.
We like to think of our society as tolerant and welcoming of diversity, but there has been in increase in homophobic hate crimes in recent years, with 21% of LGBT people (41% of trans people) experiencing a hate crime or incident in the past 12 months. Discrimination affected 10% of LGBT people looking for property to rent or buy and 17% of those visiting a café or restaurant.
Throughout February, we will post occasional articles relating to the history of LGBT+ people in North Hertfordshire. We don’t have a lot of material in the museum collection, so we are asking for people to consider donating things that help tell the stories of these people from the past who are usually overlooked in our history books. There is a small display in the entrance hall of the museum that illustrates the diversity of people in the history of the district, with characters such as Baldock’s ‘female husband’ landlord of The Sun and the Roman Emperor Elagabalus, and themes like the introduction of Civil Partnerships in 2005
Curator Keith Fitzpatrick-Matthews will be giving a talk relating to the exhibition on Wednesday 19 February at 1.00 p.m. and 7.30 p.m. Tickets are available from https://north-herts-museum.arttickets.org.uk/ or from the Museum reception.
Creative, Relaxed, Yourself
This project will support the mental health of young people aged 14–18 through engagement with the collections at six Hertfordshire museums (Watford, Royston, North Herts, St Albans, Stevenage and Welwyn Hatfield). It is an early intervention for those at risk of, or already suffering from stress, anxiety or depression as identified by schools and health professionals.
Museums are recognised as venues which can have a major effect on health and wellbeing. Working with collections which ideally need interpretation including newly acquired objects we will use arts practice to draw out stories which reflect participants’ own experiences.
Participants will develop a sense of belonging to their local community, combatting isolation and engendering increased wellbeing. It has been amply demonstrated through academic research that the arts have a positive effect on wellbeing, this is not art therapy, simply an opportunity to express oneself in a safe, supportive and non-judgmental environment.
The project provides for Mental Health awareness training for staff and volunteers at participating museums. There will be ongoing celebration/sharing of work by individual groups but the culmination will be a coherent online record set up in consultation with the participants.
What is it?
9 weekly 2-hour workshops.
We provide pizza, so won’t go hungry!
Who is it for?
Anyone ages 14-18 who needs a bit of time out in a friendly, relaxed space.
When is it?
Wednesdays after school, beginning in the New Year.
What will I be doing?
Different venues will be hosting different creative activities – it might be photography, art, writing, music, collage.
Most importantly, you don’t need any experience; everyone is welcome, including complete beginners.
It is NOT a formal art class.
Where does it take place?
Our sessions will be happening at North Hertfordshire Museum, in Hitchin. Others will take place in Royston, St Albans, Stevenage, Watford and Welwyn Garden City.
What if I miss the school bus?
We may be able to provide transport.
How do I find out more?
Call or text 07746 578292, email us or talk to you teacher.